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There was none of that during the early years of the Lavender Scare. People who were named as communists, they would come out publicly and defend themselves from being communist. That’s an evangelical thing that happens in the ‘70s. The notion of ‘conversion therapy’ had not taken hold yet. Some of the most prominent figures in the early American conservative movements were former communists. Kirchick: A reformed communist, which is possible. Kirchick: I cite specifically the Whittaker Chambers case, where we see this man who comes out as a communist or former communist.
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The interview has been lightly edited.Įlliott: Admittedly, I was skeptical of the premise that it was more dangerous to be gay than a communist during the Cold War, but you convinced me. The book is set to be published on Tuesday, on the eve of Pride Month. (Spoiler alert: It’s mostly white men, regardless of their sexual partners.) as it is a history of Washington as experienced by its gay power players-figures who were working alongside their straight colleagues to put the country on a post-World War II footing, address the rising Civil Rights Movement, and contend with a Cold War that left everyone paranoid. Smartly written with a flexible aperture for capturing the big picture of a moment and narrowing in on the tiniest of details, the book pulls together far-flung original source documents from archives, memoirs, and a shrewd sense of political history and its corresponding tragedies. from the Franklin Delano Roosevelt administration into the Bill Clinton years. Secret City: The Hidden History of Gay Washington is a sweeping tour of D.C. In his new book, James Kirchick breaks those patterns and tells a robust and meaningful history of his town. history barely makes its way to the Korean War and most certainly not into Vietnam or even the Gulf War. That reliance on narrative is also why, for so many students, U.S. history teacher can spend weeks on World War II, part of the mythology that this newsroom’s founder, Henry Luce, dubbed “The American Century” in a 1941 Life editorial. Stories and arguments matter in history, and for most Americans, it’s why many a U.S.